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The Global Anglican Future Conference (GAFCON)
issued the following statement at the conclusion of its June
22-29 meeting in Jerusalem. More than 1,000 conservative
Anglicans, including 280 bishops, participated in GAFCON.
Praise the
LORD!
It is good to sing praises to our God; for he is gracious,
and a song of
praise is fitting.
The LORD builds up Jerusalem; he gathers the outcasts of
Israel. (Psalm 147:1-2)
Brothers and
Sisters in Christ: We, the participants in the Global
Anglican Future Conference, send you greetings from
Jerusalem!
Introduction
The Global
Anglican Future Conference (GAFCON), which was held in
Jerusalem from 22-29 June 2008, is a spiritual movement to
preserve and promote the truth and power of the gospel of
salvation in Jesus Christ as we Anglicans have received it.
The movement is global: it has mobilised Anglicans from
around the world. We are Anglican: 1148 lay and clergy
participants, including 291 bishops representing millions of
faithful Anglican Christians. We cherish our Anglican
heritage and the Anglican Communion and have no intention of
departing rom it. And we believe that, in God's providence,
Anglicanism has a bright future in obedience to our Lord's
Great Commission to make disciples of all nations and to
build up the church on the foundation of biblical truth
(Matthew 28:18-20; Ephesians 2:20).
GAFCON is not
just a moment in time, but a movement in the Spirit, and we
hereby:
* launch
the GAFCON movement as a fellowship of confessing Anglicans
* publish the Jerusalem Declaration as the basis of the
fellowship
* encourage GAFCON Primates to form a Council.
The Global
Anglican Context
The future of the
Anglican Communion is but a piece of the wider scenario of
opportunities and challenges for the gospel in 21st century
global culture. We rejoice in the way God has opened doors
for gospel mission among many peoples, but we grieve for the
spiritual decline in the most economically developed
nations, where the forces of militant secularism and
pluralism are eating away the fabric of society and churches
are compromised and enfeebled in their witness. The vacuum
left by them is readily filled by other faiths and deceptive
cults. To meet these challenges will require Christians to
work together to understand and oppose these forces and to
liberate those under their sway. It will entail the planting
of new churches among unreached peoples and also committed
action to restore authentic Christianity to compromised
churches.
The Anglican
Communion, present in six continents, is well positioned to
address this challenge, but currently it is divided and
distracted. The Global Anglican Future Conference emerged in
response to a crisis within the Anglican Communion, a crisis
involving three undeniable facts concerning world
Anglicanism.
The first fact is
the acceptance and promotion within the provinces of the
Anglican Communion of a different 'gospel' (cf. Galatians
1:6-8) which is contrary to the apostolic gospel. This false
gospel undermines the authority of God's Word written and
the uniqueness of Jesus Christ as the author of salvation
from sin, death and judgement. Many of its proponents claim
that all religions offer equal access to God and that Jesus
is only a way, not the way, the truth and the life. It
promotes a variety of sexual preferences and immoral
behaviour as a universal human right. It claims God's
blessing for same-sex unions over against the biblical
teaching on holy matrimony. In 2003 this false gospel led to
the consecration of a bishop living in a homosexual
relationship.
The second fact
is the declaration by provincial bodies in the Global South
that they are out of communion with bishops and churches
that promote this false gospel. These declarations have
resulted in a realignment whereby faithful Anglican
Christians have left existing territorial parishes, dioceses
and provinces in certain Western churches and become members
of other dioceses and provinces, all within the Anglican
Communion. These actions have also led to the appointment of
new Anglican bishops set over geographic areas already
occupied by other Anglican bishops. A major realignment has
occurred and will continue to unfold.
The third fact is
the manifest failure of the Communion Instruments to
exercise discipline in the face of overt heterodoxy. The
Episcopal Church USA and the Anglican Church of Canada, in
proclaiming this false gospel, have consistently defied the
1998 Lambeth statement of biblical moral principle
(Resolution 1.10). Despite numerous meetings and reports to
and from the 'Instruments of Unity,' no effective action has
been taken, and the bishops of these unrepentant churches
are welcomed to Lambeth 2008. To make matters worse, there
has been a failure to honour promises of discipline, the
authority of the Primates' Meeting has been undermined and
the Lambeth Conference has been structured so as to avoid
any hard decisions. We can only come to the devastating
conclusion that 'we are a global Communion with a colonial
structure'.
Sadly, this
crisis has torn the fabric of the Communion in such a way
that it cannot simply be patched back together. At the same
time, it has brought together many Anglicans across the
globe into personal and pastoral relationships in a
fellowship which is faithful to biblical teaching, more
representative of the demographic distribution of global
Anglicanism today and stronger as an instrument of effective
mission, ministry and social involvement.
A Fellowship
of Confessing Anglicans
We, the
participants in the Global Anglican Future Conference, are a
fellowship of confessing Anglicans for the benefit of the
Church and the furtherance of its mission. We are a
fellowship of people united in the communion (koinonia) of
the one Spirit and committed to work and pray together in
the common mission of Christ. It is a confessing fellowship
in that its members confess the faith of Christ crucified,
stand firm for the gospel in the global and Anglican
context, and affirm a contemporary rule, the Jerusalem
Declaration, to guide the movement for the future. We are a
fellowship of Anglicans, including provinces, dioceses,
churches, missionary jurisdictions, para-church
organisations and individual Anglican Christians whose goal
is to reform, heal and revitalise the Anglican Communion and
expand its mission to the world.
Our fellowship is
not breaking away from the Anglican Communion. We, together
with many other faithful Anglicans throughout the world,
believe the doctrinal foundation of Anglicanism, which
defines our core identity as Anglicans, is expressed in
these words: The doctrine of the Church is grounded in the
Holy Scriptures and in such teachings of the ancient Fathers
and Councils of the Church as are agreeable to the said
Scriptures. In particular, such doctrine is to be found in
the Thirty-nine Articles of Religion, the Book of Common
Prayer and the Ordinal. We intend to remain faithful to this
standard, and we call on others in the Communion to reaffirm
and return to it. While acknowledging the nature of
Canterbury as an historic see, we do not accept that
Anglican identity is determined necessarily through
recognition by the Archbishop of Canterbury. Building on the
above doctrinal foundation of Anglican identity, we hereby
publish the Jerusalem Declaration as the basis of our
fellowship.
The Jerusalem
Declaration
In the name of
God the Father, God the Son and God the Holy Spirit:
We, the
participants in the Global Anglican Future Conference, have
met in the land of Jesus' birth. We express our loyalty as
disciples to the King of kings, the Lord Jesus. We joyfully
embrace his command to proclaim the reality of his kingdom
which he first announced in this land. The gospel of the
kingdom is the good news of salvation, liberation and
transformation for all. In light of the above, we agree to
chart a way forward together that promotes and protects the
biblical gospel and mission to the world, solemnly declaring
the following tenets of orthodoxy which underpin our
Anglican identity.
We rejoice in the
gospel of God through which we have been saved by grace
through faith in Jesus Christ by the power of the Holy
Spirit. Because God first loved us, we love him and as
believers bring forth fruits of love, ongoing repentance,
lively hope and thanksgiving to God in all things.
We believe the Holy Scriptures of the Old and New Testaments
to be the Word of God written and to contain all things
necessary for salvation. The Bible is to be translated,
read, preached, taught and obeyed in its plain and canonical
sense, respectful of the church's historic and consensual
reading.
We uphold the four Ecumenical Councils and the three
historic Creeds as expressing the rule of faith of the one
holy catholic and apostolic Church.
We uphold the Thirty-nine Articles as containing the true
doctrine of the Church agreeing with God's Word and as
authoritative for Anglicans today.
We gladly proclaim and submit to the unique and universal
Lordship of Jesus Christ, the Son of God, humanity's only
Saviour from sin, judgement and hell, who lived the life we
could not live and died the death that we deserve. By his
atoning death and glorious resurrection, he secured the
redemption of all who come to him in repentance and faith.
We rejoice in our Anglican sacramental and liturgical
heritage as an expression of the gospel, and we uphold the
1662 Book of Common Prayer as a true and authoritative
standard of worship and prayer, to be translated and locally
adapted for each culture.
We recognise that God has called and gifted bishops, priests
and deacons in historic succession to equip all the people
of God for their ministry in the world. We uphold the
classic Anglican Ordinal as an authoritative standard of
clerical orders.
We acknowledge God's creation of humankind as male and
female and the unchangeable standard of Christian marriage
between one man and one woman as the proper place for sexual
intimacy and the basis of the family. We repent of our
failures to maintain this standard and call for a renewed
commitment to lifelong fidelity in marriage and abstinence
for those who are not married.
We gladly accept the Great Commission of the risen Lord to
make disciples of all nations, to seek those who do not know
Christ and to baptise, teach and bring new believers to
maturity.
We are mindful of our responsibility to be good stewards of
God's creation, to uphold and advocate justice in society,
and to seek relief and empowerment of the poor and needy.
We are committed to the unity of all those who know and love
Christ and to building authentic ecumenical relationships.
We recognise the orders and jurisdiction of those Anglicans
who uphold orthodox faith and practice, and we encourage
them to join us in this declaration.
We celebrate the God-given diversity among us which enriches
our global fellowship, and we acknowledge freedom in
secondary matters. We pledge to work together to seek the
mind of Christ on issues that divide us.
We reject the authority of those churches and leaders who
have denied the orthodox faith in word or deed. We pray for
them and call on them to repent and return to the Lord.
We rejoice at the prospect of Jesus' coming again in glory,
and while we await this final event of history, we praise
him for the way he builds up his church through his Spirit
by miraculously changing lives.
The Road Ahead
We believe the
Holy Spirit has led us during this week in Jerusalem to
begin a new work. There are many important decisions for the
development of this fellowship which will take more time,
prayer and deliberation. Among other matters, we shall seek
to expand participation in this fellowship beyond those who
have come to Jerusalem, including cooperation with the
Global South and the Council of Anglican Provinces in
Africa. We can, however, discern certain milestones on the
road ahead.
Primates'
Council
We, the
participants in the Global Anglican Future Conference, do
hereby acknowledge the participating Primates of GAFCON who
have called us together, and encourage them to form the
initial Council of the GAFCON movement. We look forward to
the enlargement of the Council and entreat the Primates to
organise and expand the fellowship of confessing Anglicans.
We urge the
Primates' Council to authenticate and recognise confessing
Anglican jurisdictions, clergy and congregations and to
encourage all Anglicans to promote the gospel and defend the
faith.
We recognise the
desirability of territorial jurisdiction for provinces and
dioceses of the Anglican Communion, except in those areas
where churches and leaders are denying the orthodox faith or
are preventing its spread, and in a few areas for which
overlapping jurisdictions are beneficial for historical or
cultural reasons.
We thank God for
the courageous actions of those Primates and provinces who
have offered orthodox oversight to churches under false
leadership, especially in North and South America. The
actions of these Primates have been a positive response to
pastoral necessities and mission opportunities. We believe
that such actions will continue to be necessary and we
support them in offering help around the world.
We believe this
is a critical moment when the Primates' Council will need to
put in place structures to lead and support the church. In
particular, we believe the time is now ripe for the
formation of a province in North America for the federation
currently known as Common Cause Partnership to be recognised
by the Primates' Council.
Conclusion:
Message from Jerusalem
We, the
participants in the Global Anglican Future Conference, were
summoned by the Primates' leadership team to Jerusalem in
June 2008 to deliberate on the crisis that has divided the
Anglican Communion for the past decade and to seek direction
for the future. We have visited holy sites, prayed together,
listened to God's Word preached and expounded, learned from
various speakers and teachers, and shared our thoughts and
hopes with each other.
The meeting in
Jerusalem this week was called in a sense of urgency that a
false gospel has so paralysed the Anglican Communion that
this crisis must be addressed. The chief threat of this
dispute involves the compromising of the integrity of the
church's worldwide mission. The primary reason we have come
to Jerusalem and issued this declaration is to free our
churches to give clear and certain witness to Jesus Christ.
It is our hope
that this Statement on the Global Anglican Future will be
received with comfort and joy by many Anglicans around the
world who have been distressed about the direction of the
Communion. We believe the Anglican Communion should and will
be reformed around the biblical gospel and mandate to go
into all the world and present Christ to the nations.
Jerusalem
Feast of St Peter and St Paul
29 June 2008
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